During the opening decades of the twentieth century, highly visible red-light districts occupied entire sections of many American cities. Prostitution, still euphemistically referred to as the ""social evil,"" became one of the dominant social issues of the progressive era. Mark Thomas Connelly places the response to prostitution during those years within its complete social and cultural context. He shows how the antiprostitution movement became a focus for many of the anxieties and social tensions of the period. For many, prostitution seemed ominously linked to the changing status of women, the emergence of permissive sexual morals, uncontrolled immigration, the rampant spread of venereal disease, the decline of rural and small-town values, and urban political and moral corruption. Indeed prostitution became a symbol and code word for a host of unsettling issues and social changes. Connelly probes the complex relationship between prostitution and the other major social issues of the time. He shows that the response to prostitution was ambiguous. It was forward-looking in that it violated a traditional taboo by openly discussing an important aspect of sexual behavior, but it was also one of the last efforts to rebuttress traditional Victorian beliefs about the proper role and position of women in American society. Combining the techniques of social, cultural, and intellectual history, Connelly interprets every major aspect of his subject: the relationship between prostitution and the issue of independent, mobile women in the cities; the obsession with ""clandestine"" prostitution; the belief in a direct relationship between prostitution and immigration; the problem of venereal disease; the urban Vice Commission reports on the extent of commercialized sex in the cities; the ""white slavery"" issue and the belief that a conspiracy was afoot to debauch native American womanhood; and the concern about prostitution in connection with the last great issue of the progressi
During the opening decades of the twentieth century, highly visible red-light districts occupied entire sections of many American cities. Prostitution, still euphemistically referred to as the “social evil,” became one of the dominant social issues of the progressive era. Mark Thomas Connelly places the response to prostitution during those years within its complete social and cultural context.
