The Pluralistic Frameworks of Ibn Rushd and Abdullahi Ahmed An-Na'im (Elements in Comparative Political Theory)

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English

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The purpose of this Element is to analyse the assiduous attempts of two Islamic political thinkers-the 12th century Andalusian philosopher Ibn Rushd and the contemporary Sudanese reformist Abdullahi Ahmed An-Na'im-to theorise Islamic politics through an approach the author refers to as 'pluralistic frameworks'. A pluralistic framework, is a systematic mediation of Islamic ethics and politics that incorporates extra-Islamic traditions of thought from diverse sources. Pluralistic frameworks selectively and self-consciously enable dialogue, synthesis, and hybridity and seek to maintain a distinct conception of Islamic ethics that concords with a preferred set of political arguments. They enable reflexivity within the ethical purview of Islam and with an awareness of the normativity of sharī'a.Both Ibn Rushd and An-Na'im reconcile sharī'a in two very different ways, but to a common end; Ibn Rushd lays out a method of harmonisation with Greek thought, while An-Na'im resorts to the radical subversion of sharia under liberal thought.

The purpose of this Element is to analyse the assiduous attempts of two Islamic political thinkers-the 12th century Andalusian philosopher Ibn Rushd and the contemporary Sudanese reformist Abdullahi Ahmed An-Na'im-to theorise Islamic politics through an approach the author refers to as 'pluralistic frameworks'. A pluralistic framework, is a systematic mediation of Islamic ethics and politics that incorporates extra-Islamic traditions of thought from diverse sources. Pluralistic frameworks selectively and self-consciously enable dialogue, synthesis, and hybridity and seek to maintain a distinct conception of Islamic ethics that concords with a preferred set of political arguments. They enable reflexivity within the ethical purview of Islam and with an awareness of the normativity of sharī'a.Both Ibn Rushd and An-Na'im reconcile sharī'a in two very different ways, but to a common end; Ibn Rushd lays out a method of harmonisation with Greek thought, while An-Na'im resorts to the radical subversion of sharia under liberal thought.

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