Ioannis Malalae Chronographia (Corpus Fontium Historiae Byzantinae)

18,346 TWD
KPC會員價
16,511
Modern Greek

產品說明

This is the critical edition of the earliest extant Byzantine world chronicle, the Chronographia by Ioannes Malalas (Malalas' = Syrian for 'rhetor' or 'scholar'). Iohannes Malalas was born approximately in 490 in or near Antiochia and died approximately in 570/580. He wrote his chronicle in the contemporary colloquial Greek.

The edition comprises the Prolegomena which give information about the handwritten tradition of the Chronographia, the edition of the text with a rich apparatus fontium and a precise apparatus criticus as well as the indices planned in the CFHB. The edition replaces that one of Dindorf (1813 in the corpus of Bonn). It offers a more complete text in so far as it contains for the first time the first book and uses the translation of the Slavic Church in the 10/11th century for the textual construction.

The Corpus Fontium Historiae Byzantinae includes texts written by Byzantine historiographers and chroniclers as well as other documents of historical relevance from the 4th to the 15th centuries. The main objective of each volume is the presentation of a critical text based on all extant manuscripts; a detailed introduction informing about the author and the work as well as the manuscripts and their relation to each other is included in addition to several apparatus and indices.

This is the critical edition of the earliest extant Byzantine world chronicle, the Chronographia by Ioannes Malalas (Malalas' = Syrian for 'rhetor' or 'scholar'). Iohannes Malalas was born approximately in 490 in or near Antiochia and died approximately in 570/580. He wrote his chronicle in the contemporary colloquial Greek.

The edition comprises the Prolegomena which give information about the handwritten tradition of the Chronographia, the edition of the text with a rich apparatus fontium and a precise apparatus criticus as well as the indices planned in the CFHB. The edition replaces that one of Dindorf (1813 in the corpus of Bonn). It offers a more complete text in so far as it contains for the first time the first book and uses the translation of the Slavic Church in the 10/11th century for the textual construction.

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